An Aramaic Wisdom Text From Qumran: A New Interpretation Of - download pdf or read online

By Henryk Drawnel Sdb

ISBN-10: 900413753X

ISBN-13: 9789004137530

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Extra resources for An Aramaic Wisdom Text From Qumran: A New Interpretation Of The Levi Document (Supplements to the Journal for the Study of Judaism)

Sample text

A similar reference to a woman who desecrates her father’s reputation is found in the halakic regulations against exogamy in Jub. 30:5–7 in the aftermath of the Shechem killing. It may only be assumed, that, as in the Jubilees text, the angels proclaim the law to Levi when the Shechemites’ punishment is over. Hence the fragment should belong to Levi’s second vision, which takes place after the Shechem incident. Another vocabulary connection with the Document helps locate this fragment in the context of Levi’s second vision.

D. in their Manual of the Palestinian Aramaic Texts. D. fragments in a logical order. He imposed his own sigla (L for Cairo Geniza text, xL for Qumran manuscripts) together with chapter division. His reconstructions of the readings were sometimes dubious and he often created a conflated Aramaic text on the basis of the Greek manuscript e. D. from Qumran, without adding any kind of paleographical or textual commentary concerning the manuscripts. Several years later, É. Puech (1992: 449–501) presented three further Qumranic manuscripts: the first two identified as probably belonging to the Aramaic portions of the Testament of Levi (originally named 4QAhA and 4QAhB), the third belonging to the Testament of Jacob (4QAJa).

The Cambridge fragment is composed of one double leaf folded in the middle. The cracks in the fold between the two folia allow the supposition that columns a and b precede columns c–f in the codex. Cambridge a (A 1c–2) retells Gen 34, Cambridge b (A 3) deals with the selling of Joseph, and Cambridge c–f (A 66–96) contain Levi’s life story and wisdom poem. This order of events is also found in T. Levi 6:3–7:4 (Shechem incident) and T. Levi 11–13 (life story and wisdom exhortations). The right margin of the Bodleian recto side has been damaged (column a, column d on the verso side) so that it immediately starts with the beginning of each line without any right side margin.

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