By Jyri Komulainen
Raimon Panikkar (b. 1918), a Catalan-born Hindu-Christian, is a widespread theorist of interreligious discussion. This research supplies an in depth research of his theology of religions. at the foundation of the latest resources to be had, it seems that even his "radical pluralism" can't eschew the inherent difficulties attribute of pluralistic theologies of religions. not like different pluralists, Panikkar doesn't join the Enlightenment culture. as a substitute, his plea for the transformation of current religions is predicated on an idiosyncratic "cosmotheandrism," which pulls on either primordial spiritual traditions and existentialist philosophy. the must haves of interreligious discussion, as defined in his paintings, hence entail dedication to a specific cosmology and mode of recognition.
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Additional info for An Emerging Cosmotheandric Religion?: Raimon Panikkar's Pluralistic Theology Of Religions (Studies in Christian Mission)
79 Thus it should be expected that, in his case, the analysis had to penetrate much more deeply than in the cases of many other pluralists before questions such as those posed above could be answered. 80 I hope it will become clear during the research process whether these kinds of expectations are sensible or not. Indeed, I have imposed religions could be ironed out. Such research has abstracted these from the work of other pluralists but not so much from Panikkar’s work. One aim of my research is thus to unravel similar tendencies, if there are any, in Panikkar’s thinking.
104 This might well be the reason why Panikkar’s style of writing is very tense and sometimes also complicated. For instance, it is not uncommon that his writing seems to form a kind of hypertext with many references not only to the classical texts of Christian, Hindu, and Buddhist traditions, but also to multifaceted contemporary literature as well as to his own writings. He often furnishes the beginning 103 104 See the exhaustive bibliography up to 1985 provided by Veliath (1988, 370–398). , BS, 8; NRCUA 170.
128 The reader can sense this kind of feeling in the prologue (VE, xxxvii): “I have also to thank the Vedic Gods and all other spirits who have blessed this venture. . ” 129 The Trinity and World Religions. Icon-Person-Mystery. Bangalore: CISRS & Madras: CLS. 1970. The second edition of TWR was published in New York and London under the title The Trinity and the Religious Experience of Man (1973). However, this does not differ considerably from the first Indian edition that I use. According to Cousins (1996, 123), the major change is that the second edition has a longer prologue.
An Emerging Cosmotheandric Religion?: Raimon Panikkar's Pluralistic Theology Of Religions (Studies in Christian Mission) by Jyri Komulainen